Quote Bag: Spreading the Mystery

 

But if these experiences have ever happened to you, I’m sure you have come to the same conclusion about them as I. You know what you heard and you know what you saw, and you no more doubt the validity of your experience than you doubt the existence of the sunrise. A great change has occurred in you, and the change lies in the fact that you no longer have to convince others about your vision of the world, not of this one or the next.

– James Lee Burke

 

Even at his most subjective, Nerval is concerned with communication. He saw his most private dreams as gateways to an understanding of reality that lay beyond the rational world, and felt it was his duty to convey his glimpses of that reality to other men.

– Norma Rinsler

 

It is with fiction as with religion: it should present another world, and yet one to which we feel the tie.

– Herman Melville

 

It seems to me that the purposelessness, nihilism, and self-indulgence that plague much contemporary art stem in part from the loss of its original links to the sacred. By calling the rhythm back and projecting it forward , I was learning to create sacred art.

 

– Layne Redmond

 

Every man has his own special secret. Many men die without having discovered it, and they will not discover it because when they are dead, neither they nor their secret will remain. I died, and I have risen from the dead with the key to the jeweled treasure of my last spiritual casket. Now I shall open it far from all borrowed inspiration, and its mystery will spread through the most beautiful of heavens.

– Stephane Mallarme

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Quotebag: Creation as a Sexual Act

 

By 1943 Wittgenstein was sympathetic to a view of the sexual act which saw it as an object of religious reverence.

– Ray Monk

 

Egypt’s sages were concerned with the question of the origin of the universe, and their consideration of the matter led them to define the creation as a sexual act.

– Anthelme and Rossini

 

Why in the world shouldn’t they have regarded with awe and reverence that act by which the human race is perpetuated?

– Ludwig Wittgenstein

 

Sin, to the indigenes, meant the disallowing of sexuality or anything else to interfere with samadhi, enlightenment, but at the same time, sexuality lay at the very core of that enlightenment, for the ascetic was also inherently sexual.

– Hugh Fox

 

In early history the body as a whole, as well as each separate aspect, was sacred. Food, drink, breath and copulation were regarded as sacred channels for the power to enter man.

– Maria-Gabriele Wosien

 

Rites were centered around the physical worship of woman, and the organs of sex in the woman’s body became the Kestra, the enclosed field of power, itself the instrument of magic and transformation.

– Pupul Jayakar

 

The vulva represents ecstatic pleasure as a means of union with the divine state of the Great Mother. In this sense, transcendent sexual ecstasy becomes a deeply religious experience. It reveals the mysteries of sexuality in which Neolithic religion was rooted.

The Goddess’s presence is revealed in sexual desire. She is the attracting hormonal scent of woman and the radiant glow of sexual satisfaction. She is the Mistress of the Vulva, and the sacred Vulva is the Queen’s Altar, the receptacle of offerings of love and semen. From her altar pours the celebratory erotic energy of love, the original mystery of birth, the cry of new life.

– Layne Redmond

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Maat’s Rules of Behavior

I have not been a man of anger. I have done no evil to mankind. I have not inflicted pain. I have made none to weep. I have done violence to no man. I have not done harm unto animals. I have not robbed the poor. I have not fouled the water. I have not trampled fields. I have not behaved with insolence. I have not judged hastily. I have not stirred up strife. I have not made any man to commit murder for me. I have not insisted that excessive work be done for me daily. I have not borne false witness. I have not stolen land. I have not cheated in measuring the bushel. I have allowed no man to suffer hunger. I have not increased my wealth except with such things as are my own possessions. I have not seized wrongfully the property of others. I have not taken milk from the mouth of babes.

 

–Ancient Egyptian Text quoted in E. A. W. Budge’s The Dwellers on the Nile

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The Last Score

MURDER, MEXICAN STYLE!

 

Leslie Gibson was a wealthy, beautiful, seventeen-year-old brat – out for kicks at any price! And Leslie had decided that Reid Rance, adventurer and travel guide extraordinaire, was just the man to show her the hop spots across the border. So the Gibson greenbacks traded hands and Reid found himself being strong-armed into chaperoning this delightfully dangerous doll around a Mexico the tourists never see.

 

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Terence McKenna

I don’t know if this is true, but isn’t it pretty to think so…
 
Five million years ago, we were an animal of some sort. Where will we be five million years from tonight? What we represent is not a sideshow, or an epiphenomenon, or an ancillary something-or-other on the edge of nowhere. What we represent is the nexus of concrescent novelty that has been moving itself together, complexifying itself, folding itself in upon itself, for billions and billions of years. There is, so far as we know, nothing more advanced than what is sitting behind your eyes. The human neocortex is the most densely ramified and complexified structure in the known universe. We are the cutting edge of organismic transformation of matter in this cosmos. And this has been going on for awhile. Since the discovery of fire, since the discovery of language, but now, and by now, I mean for the last 10,000 years, we’ve been into something new: not genetic information, not genetic mutation, not natural selection, but epigenetic activity. Writing, theatre, poetry, dance, art, tattooing, body-piercing, and philosophy. And these things have accelerated the ingression into novelty so that we have become an idea-excreting force in nature that builds temples, builds cities, builds machines, social engines, plans, and spreads over the earth, into space; into the microphysical domain; into the macrophysical domain. We, who five million years were animals, can kindle in our deserts and if necessary upon the cities of our enemies, the very energy which lights the stars at night.

Now, something peculiar is going on here. Something is calling us out of nature and sculpting us in its own image. And the confrontation with this something is now not so far away. This is what the impending apparent end of everything actually means. It means that the denouement of human history is about to occur and is about to be revealed as a universal process of concrescing and expressing novelty that is now going to become so intensified that it is going to flow over into another dimension.

 

— Terence McKenna

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Norbert Davis

"Carstairs!" he called now. "Oh, Carstairs!"

Carstairs came in through the bedroom door and stared at him with a sort of wearily resigned disgust. Carstairs was a dog – a fawn-colored Great Dane as big as a yearling calf.

"Carstairs," said Doan, "I apologize for my regrettable condition last evening."

Carstairs’s expression didn’t change in the slightest. Carstairs was a champion, and he had a long and imposing list of very high-class ancestors. He was fond of Doan in a well-bred way, but he had never been able to reconcile himself to having such a low person for a master. Whenever they went out for a stroll together, Carstairs always walked either far behind or ahead, so no one would suspect his relationship with Doan.

– Norbert Davis

Norbert Davis was Ludwig Wittgenstein’s favorite writer. Perhaps this line of dialogue suggests why:
 

“Do you know a man whose name isn’t Smith and who doesn’t wear dark glasses and doesn’t have black eyebrows or a black mustache or a pot-belly and who isn’t a friend of mine?”

Davis killed himself via carbon monoxide poisoning in 1949.

 

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The Third Translation by Matt Bondurant

I’m on an ancient Egypt kick, and when I plucked The Third Translation by Matt Bondurant from the Aunt’s ever crowded shelves it seemed like the perfect read for the mystery part of my day. It’s a highly praised literary thriller that promised a Kem Nunn like mixture of esoteric knowledge, messed up protagonists and a final annihilating mystery, and, for a while, kept that promise. The writing is beautiful and Bondurant displays an impressive knowledge of things Egyptian as he tells the tale of Walter Rothschild a brilliant if socially inept scholar obsessed with deciphering the mysterious Stela of Paser, whose carvings are purported to be able to read in a unheard of third way, that understanding opening the door into the absolute. Naturally a bunch of others are interested in obtaining the secret as well, and things get more dangerous the closer Rothschild gets to final comprehension. Unfortunately, in the end the usual MFA flaws drag the book down, preventing it from being the really transcendent novel it could have been. It’s considered unseemly by the highbrows to come to any real climax or conclusion, and while I agree that the usual Stephen King or H. P. Lovecraft over determination of the numinous. along with the attendant rubber snakes and special effects, is bogus, the reader and protagonist have to get closer than a long cab ride to the ultimate apocalyptic solution, which merely fizzles out in this book. Another problem with the academic approach is that certain passages resemble writing exercises more than dramatic moments, but the literary types just can’t resist shoving them into the stew. It’s great, essential even, to know the minutia of the characters’ biographies, but long bits about Rothschild’s father and ex-wife destroy the flow of the book, pacing being another essential quality that the lowliest pulp writer understands better than the most exalted MFA. And I won’t even mention the lengthy author’s note that explains way too much. Matt is two clever by half and determined to demonstrate it, in the epigraphs, acknowledgments, author bio, end papers and every other place he can think of to let his light shine, brevity having evidently parted from wit in his ivory environs long ago. Sigh. I guess I’m so hard on The Third Translation because it could have been so much better, as you can see from the great passages I quote below. As Antelme and Rossini point out in their book Sacred Sexuality in Ancient Egypt, Egyptian spirituality was very concerned with the corporeal, seeing in the female body the indispensable element "that puts into motion the intrinsic forces of all manifestations of the divine," a concept that Bondurant translates to modern reality beautifully.

All those things seemed individual segments in a chain of reverberative events, a spiraling helix into space, something like the glyph of Anubis in the afterlife; the icon of otherworldly justice, recognizable for its distinct shape and placement, yet its meaning never clear. It was the touch of Erin’s quivering fingers, the press of her warm lips, the want in her shoulders and arms that made that spinning helix move, bending to touch me here and now, marking me for future judgement.

Penelope was wearing a loose cotton blouse with small pointed collars. Her shirt gapped at the front and I found myself drawn to examining the pale triangle of flesh exposed there. It was the pallor of a born Englishwoman, devoid of any hint of cleavage, and it drew me like a moth.

At night the dark alcoves of the streets of London were always crammed, nook and cranny, with groping couples, each trying hard to solve some inscrutable mystery that lay in the face of their partner, on their tongues, their lips, their neck, feeling with their hands for th next possible secret, working with exhausted limbs, feverish, shuffling feet.

Her narrow shoulders almost poked out of her sweater, loose around the neck, exposing her thin neck and that captivating slot or niche at the base of the throat, where the bones meet and the neck begins, the place that moved as if of its own accord whenever she spoke or moved her head, deepening or spreading, the texture and shading adjusting in constant motion, rippling like a sail in the wind. You know the place.

To be near her at that moment, to have her talk to me was like wandering out onto the plain of the future from some dismal cave of obscurity, to discover aesthetic beauty in the midst of the cold logic of mathematics. It was a feeling I have always sought.

As she walked across the stage I watched her body form and re-form under the thin cotton, momentary glimpses of her shape and then something amorphous and strange.

The transcendent is the only true link to other worlds, including the world of the past.

This is eternity. This room. Every room, every confined space, is eternity.

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It Had To Be Said

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Observations

Don’t you think that the Russians use torture in their struggle against terrorism? Has it proved to be a panacea for them? Even the police state Bush and Cheney so fondly dreamt of clearly isn’t proof against terrorists. It’s kind of funny the conservatives are so enamored of waving the Constitution around when their boys did their utmost to waive it.
 
And speaking of idiots waving a Constitution they’ve never read — every time I see Sarah Palin and the Tea Baggers putting on their act I think — Hee Haw lives!
 
 
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Crime Beat: Playin’ Possum

Police: Man tried to revive dead possum; alcohol involved
Friday, March 26, 2010
Pittsburgh Post-Gazette

Police said a man will be charged with public drunkenness after a witnesses saw him attempting mouth-to-mouth resuscitation on a road-killed opossum.

State police said they charged Donald Wolfe, 55, of Brookville, Jefferson County, after they arrived at the scene on Route 36 in Oliver Township around 3 p.m. Thursday.

Trooper Jamie Levier said several witnesses saw Mr. Wolfe near the animal. The trooper said one person saw Mr. Wolfe kneeling before the animal and gesturing as though he were conducting a seance, while another saw the mouth-to-mouth attempt.

Trooper Levier said Wolfe was "extremely intoxicated" and "did have his mouth in the area of the animal’s mouth, I guess."

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