Lisa

 

Lisa

 

Lisa well remembered

Hotly anticipated

Vanilla very Minnesota

Originally a Mathematical Accountant

Loves Astronomy studies Business

Fair honest direct

With blunt working hands

Grape eyes honeydew complexion

Wants to figure out Freud

 

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The Children of the Age by Knut Hamsun

 

Actually it all started last year at the fantastically fabulous Kerrytown BookFest when my pal Mike Gajda of Out-of-the-Way Books sold me a Knut Hamsun book that I hadn’t seen before at a very reasonable price. It was called The Road Leads On and I let it just sort of sit there for quite a while. Part of the reason is that I love Hamsun so much that I was trying to delay that awful emptiness you feel when you read the last word of the last sentence on the last page of the last book you haven’t read by a favorite dead writer, desolate in the knowledge that you can never again read something by them for the first time. Hamsun’s later books were also printed, packaged and even titled in a very haphazard way, particularly the Wayfarer and August novels, (for instance the same original is out now in different translations from two different publishers, one called Look Back on Happiness and the other The Last Joy) and I was kind of afraid I’d dive into it only to discover I’d already read it.

But eventually I got a Hamsun hankering I couldn’t deny, but I had an unanticipated setback the moment I opened the book. The first sentence reads:

The third generation now guides the destiny of Jensen’s great store in Segelfoss.

It was clear I’d missed something – two generations in fact. In researching the question I learned from Robert Ferguson’s excellent biography Enigma: The Life of Knot Hamsun that there were in fact two previous novels also set in the small Norwegian costal town of Segelfoss. Luckily, I was able to extract the first in the series The Children of the Age (1913) from one of the dusty towers of books that blot out the sun here at UBU palace. It’s a great book, but quite different from Hamsun’s early, highly subjective masterpieces like Hunger, Pan, and Mysteries.

Painted on a larger, almost Dickensian, canvas, and told in the third person, The Children of the Age illuminates all strata of society from nobleman to peasant. Unlike the compressed, almost expressionistic narratives of his first works, its pace is relaxed and anecdotal. The main movement of the novel is the slow ceding of power from the aristocratic to the merchant class. The former is represented by Lieutenant Willatz Holmsen, the hereditary squire of the village, a ramrod straight man with a rigid code of conduct who is quite aware that he is becoming an anachronism, but is unable to do anything to prevent it. A sympathetic, noble man whose slow decline approaches tragedy, the Lieutenant is no symbolic figure, but a fully realized character, rounded out by Hamsun’s characteristically frank yet understated understanding of the repressed erotic undercurrents of his life.

The emerging merchant class is represented by the mysterious Tobias Holmengraa, a peasant who emigrated to Mexico, reinvented himself, and returned to Norway in triumph, a rich and powerful man. Since Holmsen doesn’t actually produce anything, he can only survive by selling pieces of his landed heritage to Holmengraa, and the latter quickly becomes the preeminent power in the town, usurping the Lieutenant’s traditional position. The two men share a great mutual respect, however, and the transition to the modern world is made as gracefully as possible, accompanied by an almost palpable nostalgia.

Clearly, Hamsun finds both men admirable, Holmsen as the embodiment of traditional aristocratic values and Holmengraa as a modern day Viking, boldly risking all on various business ventures. Hamsun’s biting satire is reserved for the professional class of functionaries like the Doctor, Lawyer and Minister, men who aspire only to a secure mediocrity. Acting for the first time as a distant god paternalistically observing his creations rather than a frenzied narrator in the middle of things, Hamsun grants Holmsen the improbable gift of the discovery of a treasure horde buried by his ancestors, enabling him to avoid the ignominy of bankruptcy. But inherited nobility was always the Lieutenant’s true treasure, and it allows him to die at the end of the book with as much class as he lived.

Here’s one of my favorite passages from the book. It’s about Holmsen’s son, also named Willatz, and his adolescent discovery of love’s intoxication. As Brian Wilson put it, Make it real, your summer dream:

What a time that was, beautiful, unearthly! When Willatz went riding now it was no longer that he might be seen from the cottages as he passed – he rode a long way simply and solely that he might sit and look up at Marianne’s house and garden. Soft summer-time and shining eyes! He lived in a world of sweetness and bashfulness; driven aimlessly into the woods, to the mountains, back home again. Where did he rest at night? Where could one rest at night? In the grass, in the hay, in a garden-swing he had used as a child, anywhere; a little here, a little there – sometimes even in his bed with his clothes on, curled up, exhausted. What a time it was!

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Crime Beat: Pregnant Paws

 

KEELER TOWNSHIP

Man is charged with throwing dog at girlfriend

A man has been charged after Van Buren County authorities say he threw a pregnant Chihuahua at his girlfriend.

 

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What’s It All About, Heather?

 

What’s It All About, Heather?

 

Dust and seeds fly

As she clears a spot

On the table then

Heather indistinct

In the flicker of candle

Black light and drawn shade

Hesitates

Running a finger across her lip

What’s it all about?

You’re asking me?

 

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Crime Beat: The Sandman Strikes!

 

 

Someone poured large bags of sand into the Thomas Cooley Memorial Fountain at 875 N. University Ave. Sunday night, police reports said.

A witness called University of Michigan police after seeing a person put what they thought were four bags of concrete mix into the fountain at about 9:45 p.m.

Officers responded and removed the bags, which were filled with sand. No suspect description was available Monday morning.

 

And here’s the headline of the month:

 

How to find fellow meat-grinder collectors

 

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Pissing in Itasca Field on Halloween

 

 

I don’t care now

I’m laughing in my

Yellow snow shoes

God damn humanity

A mermaid in a wheelchair

Who could make this stuff up?

What’s the matter with matter

Just enjoy the waitress kneeling

In her French Maid costume

And don’t say a word

 

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“Celebrities.” Like I care.

There’s supposedly some “movie stars” around town. Big deal – I probably wouldn’t recognize them if I saw them. I never go to mainstream Hollywood movies, only to low budget indie films or documentaries about fracking or the NSA.

They say these “stars” hang out at that bar on First. Who cares? I was there from six until closing practically all last week and didn’t catch a glimpse. It turns out the one time the three of them came in I was out at the Performance Closet in Ypsi watching my friend the brilliant Roxie Davenport, performance artist, piercing her nose and putting a hula hoop through it. Tell me that’s not better than seeing some “celebrity” and maybe being discovered and going to Hollywood or at least hanging out, doing some blow and telling them your great idea for a movie, because I’m not interested in “celebrities” at all, even though it IS, like the best idea for a movie ever, sort of based on my life, O.K., and that is not the reason I’m not talking to Roxie. It’s that blood she got on my Melvins shirt. I could also use an investor for my Ypsipanty clothing line and a new projector light bulb and maybe some Off, for the Movies in the Marsh series, but I seriously doubt I would even take one penny from such gross capitalists. 

My neighbor said one of them was at the Dairy Queen, but by the time I got down there she was gone. Not that I really wanted to see her or anything, I would have let her lick her cone like everybody else probably, but I just got this sudden hankering for ice cream even though I never eat the stuff. I didn’t end up having anything because they didn’t have Zingerman’s organic frozen tofu there, if you can believe that!

Someone at the DQ said that this “star” had just broken up with her boyfriend who’s on television. Whatever. I wouldn’t know, because I don’t watch T.V. I’ve never even owned one, and probably wouldn’t even know how to turn one on if I did, much less recognize that guy from the computer commercial, or even give a fig if their love was rekindled right here in Ypsilanti.

I’d much rather see two blind 87-year-olds do a traditional clog dance to a lively jug band tune in an old windmill while a puppet cat spits up real hairballs. That’s entertainment to me. Let me know if you hear about anything like that going on. Or if you see one of those “celebrities,” so, you know, I can stay away from them because, really, who cares?

Posted in Cosmic Verities | Leave a comment

My Thoughts Go Out To You

 

There’s a formulation that everybody seems to use these days when expressing condolences – "My thoughts and prayers go out to the family" it roughly goes, though often the thoughts and prayers "are with" the bereaved. What exactly is that supposed to mean, anyway? Do those who utter it actually think about what they’re saying for one second, or is it one of those cliches that are regurgitated undigested? Is it really supposed to be consoling that someone is thinking about you? What earthly good is that? In my view the idea of these thoughts "going out" of someone’s brain, traveling through the aether, and then landing to "be with" a mourning person’s grey matter is a little bit creepy. I guess it’s a sort of a new age telepathy type thing. And what are these thoughts? Beyond the usual euphemism of someone "passing," if the true thoughts were known they’d probably be along the lines of I’m glad it wasn’t me.

As for the "prayers" part of the formulation, shouldn’t the said prayers be going out to be with God rather than the bereaved? That notwithstanding, I know that there are people out there who pray regularly and would gain genuine comfort in knowing a fellow holy roller is working the Lord on their behalf, and God bless ‘em (presumably), but I’ve seen the prayer bit come out of hipsters who wouldn’t be caught dead anywhere near a church, reprobates whose only connection to the Almighty should be on the other end of a thunderbolt, and various others who usually only say prayers when they scratch off their lottery tickets.

Sure, it’s nice to have something to say to someone who’s hurting, but meaningless boilerplate like this is just a shield against true feeling. To me it’s just another expression of the egotism of our age – it’s all about my thought and my prayers. What ever happened to sympathy? Now that’s a sublime concept, expressing some kind of communion, some kind of shared emotion, rather than the standard motive of today, i.e. I’m doing this so I’ll feel better about myself with no real benefit to anyone else. Sympathy is a connection between two people while thoughts and prayers come out of one head regardless of where they allegedly go.

Big deal, right? You’re making much ado about nothing, UBU, breaking a butterfly on a wheel, etc. Sorry, but some of us still think the authenticity of language is important. The modernist movement was galvanized when all those tired, rhetorical formulations about God and Valor and Homeland were exposed as bloody lies by the contrived madness of World War One. Guys like Hemingway insisted that words mean something again, that they be clear and exact and sincere, but it seems to me that we’re still being emotionally suffocated by stupid, meaningless, universally used expressions like "take care" or "have a nice day."

Go ahead, the next time you want to express yourself why don’t you try to be authentic instead of uttering a cliche without thinking – it won’t kill you. And if it does, well, my thoughts and prayers go out to your family.

Posted in Cosmic Verities | 4 Comments

From The Road Leads on by Knut Hamsun

 

I’m working my way through Knut Hamsun’s three books about his fictional small Norwegian town Segelfoss, and didn’t want to write anything about them until I was done with all three. However I found this passage in the third, The Road Leads On, and it’s really great and too long to fit into my essay so I’ll just inflict it on you now. It’s pretty self-explanatory, but you should know that Aase is an Lapp fortune teller/folk healer type, really one of the vestiges of the shamanistic culture. Hamsun’s protagonist August approaches her to find out about some money he’s been promised only to have her intuit what’s really bugging him:

Along about this time he happened one evening upon Aase and it was his thought at once to hear what she might have to say in regard to that money of his: would he get it, or could he kiss it goodbye? He halted her and asked her advice on a matter of great importance to him. She stared him hard in the eyes, then without uttering a word, she drew him to one side, spread her legs wide apart and lifted up her clothes, so that she stood there nude to the navel. Meanwhile she continued to stare into his eyes.

"Hey –! Well I never!" August managed to stammer.

"I just wanted to see!" she said and let her clothes drop back into place.

Now it may be that August’s face had momentarily beamed at what his eyes had witnessed and it is likewise possible that he had gone further and moistened his lips.

"You old swine!" said Aase. "That’s why you go there all the time. You want her!"

Hell and damnation! This was not what he hoped to hear from Aase, though he knew she had spoken the truth – unfortunately the words were all too true – night and day the girl had haunted his dreams.

– from The Road Leads On by Knut Hamsun

 

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My Son’s Random Film

Check out this film my son made with his friends:
 
Posted in Entertainment | 1 Comment